Idea: Thematic Comparative Lit & Podcast Project

Lesson Idea -Southeast AK

8th Grade Literature Arts

Thematic Comparative Literature

Time frame approx. 2 weeks

The Big Question: How do certain themes in Native Alaskan stories compare across cultures?

What to do: Students will read English translations of Native Alaskan stories and discuss the themes that emerge. Students will then decide what theme they would like to explore further. They will be placed in reading circles based on their chosen theme. Each group will select a story or stories from another culture to further explore their theme.

-Ongoing journal reflections with opportunities for students to respond to one another

-Full class discussions will take place so that we can discuss themes cross culturally.

-Ongoing self-evaluations and group evaluations

AK Native Sources:

Books by Nora and Richard Dauehauer

Haa Tuwanáagu Yís, for Healing Our Spirit: Tlingit Oratory.

Haa Shuká, Our Ancestors: Tlingit Oral Narratives.

Culminating project: Students will create their own stories based on their theme. Stories will be recorded to be presented as a podcast.

Resource: http://www.readwritethink.org/classroom-resources/printouts/podcasts-nuts-bolts-creating-30311.html

Words of power

images“Just saying thank you is the greatest speech a human being can make.” David Katzeek

David’s words really touched me today, especially as I watched high school students from Raven and Eagle Clan respond to the elders with words of acknowledgement and gratitude. And then again as I watched David graciously accept being corrected by another Elder. “Gunalcheesh,” he responded.

Hearing and validating all voices is such an important part of culturally responsive teaching. When the focus is not on the thinking process but on correct answers, when we rigidly believe that our way is the only way, students voices are brushed aside and important learning opportunities are lost.

When David was corrected by another elder he reminded us that even at his age, he is still learning. He is not only the teacher but he is also the student. We have a lot we can learn from our students. As culturally responsive teachers we are not going to have a perfect knowledge of our students backgrounds. We need to provide opportunities for all students to express themselves, to tap their cultural collateral and share their different ways of knowing.

I saw this listening and validating in action as we worked on our math and science projects. During our math walk, our guest teacher checked in on us, asked us questions about the process we were using and listened. She was there as support but she did not critique us. Her hands off approach gave us the freedom to explore. We had to tap our prior knowledge, to collaborate with our peers and determine our own approach to the problem.

What was equally as important was that my voice was heard within my group. At one point I suggested a simplified equation to solve our problem and the math wiz in our group took my suggestion and we did it my way. That was a very empowering experience.  I believe that if we can teach our students to see each other as human beings-not rich, poor, black, white, pretty, ugly, smart, dumb- we will be able to create a culture within our classrooms where ideas are allowed to flow freely because all ideas are acknowledged equally.

Further Thought on CRT…

Ernestine Hayes has a very intense way of speaking and interacting with the class. She made quite an impression. She was very direct when she said that we are still living with colonialism. I chewed on that for quite a while. Then she talked about the long term effects that a teacher can have, not just on one child but on a generation.  This was an excellent reminder for me that indigenous people are still, to this day, feeling the effects of colonialism. So the war never really ended, the battle ground just changed.

This really reinforces for me, the importance of CRT. Just being mindful of how you approach lesson planning, referring back to our culturally responsive curriculum standards. Vetting material before you present it to the class. Allowing students to question the material. Invite dissenting opinions in order to open up conversations and create real learning opportunities. Using multiple sources so we can view our subject matter through many different lenses.

 

 

 

 

 

 

Artifact

CAM01698

  • Who created it
  • Where the object is from
  • When the object is from
  • What drew you to this object
  • What else would you like to know about this object or its maker?

This is a Yup’ik crow mask made in 1946 by Sam Hunter, a Yup’ik man from Hooper Bay. I was drawn to this object because of the seal coming out of the raven’s mouth. A lot of Yup’ik carvings depict a human form-or what appears to me as a human form- coming out of an animal body. This one was different because it was an animal coming out of another animal. I am curious about the significance of this. I also wonder if there has been a loss or weakening of the symbolic significance in native art work over time in order to make it more marketable to a white audience.

Wisdom of our Elders

 

Eye of the NeedleEye of the Needle

What advice did you hear that resonated with you?

What implications might this have for you as a teacher?

David speaks with such passion, conviction and love. He made three very powerful statements on Monday- “You have it in you,” “You are a precious child,” and “you are a human being.” Peter talks about essential questions, well I think that these are the essential statements; things that students need to hear over and over until they truly believe it- not just about themselves but about each other-and begin to act accordingly. What a beautiful, empowering way to create a feeling of community in the classroom.

When David spoke today about his achievements I was taken by his humility and his desire to serve his people. I was reminded of a passage in the Oleksa book where he speaks about the Yup’ik story, Eye of the Needle. He says, “Children become members of society by realizing that the purpose of their existence goes beyond satisfaction of their own selfish desires, whims, or passions. Each must become the servant of something other than, and more important than, his or herself.” (p53)

What a great perspective. I feel like as a teacher I need to be humble to be able to recognize, acknowledge and build upon the cultural collateral each student brings to the classroom. I will definitely be using these traditional native stories this fall as we read Touching Spirit Bear and The Outsiders.

 

Run Wild in Missoula Montana

Google Map was easy to use. I think that this would be a good tool to use in the classroom. Students could use this as a way to show the importance of place in their lives. They could combine the map and photos along with text that explains the significance of each area. Sense of place or belonging is a theme that often arises in literature so it could be an interesting interactive ancillary activity to either introduce the topic or expand discussion on the importance of place and the impact that it has on their lives and the lives of others.

css.php